The Doctrine of Predetermination
When I consider the
absolute independency of God, and the necessary total dependence of all created
things on Him, their first cause, I cannot help standing astonished at the
pride of impotent, degenerate man, who is so prone to consider himself as a
being possessed of sovereign freedom, and invested with a power of
self-salvation, able, he imagines, to counteract the designs even of infinite
wisdom, and to defeat the agency of Omnipotence itself.
“Ye shall be as gods,” said the tempter to Eve in
paradise; and “ye are as gods,” says the same tempter to her
apostate sons.
One would be apt to think that a suggestion so demonstrably
false and flattering, a suggestion the very reverse of what we feel to be our
state, a suggestion alike contrary to Scripture and reason, to fact and
experience could never meet with the smallest degree of credit.
And yet, because it so exactly coincides with the natural
haughtiness of the human heart, men not only admit, but even relish the
deception, and fondly incline to believe that the father of lies does, in this
instance at least, speak truth. The Scripture doctrine of predetermination lays
the axe to the very root of this potent delusion. It assures us that all things
are of God; that all our times and all events are in His hand. Augustus Toplady
The
Independence of God does not only hold true of
the Father but also the Son and the Holy Spirit. His independence or solitude
Has to be shared because it is in love and fellowship That God lived in eternity
past sharing glory one with the other, Father, Son, and Holy Spirit in triune
glory.
Independence
is one of God’s incommunicable attributes; in other words, these attributes can
not be shared; it is uniquely God’s. Wayne Grudem says of God’s incommunicable
attributes,
“The incommunicable attributes of God are
perhaps the most easily misunderstood, probably because they represent aspects of
God’s character that are the least familiar to our experience. In this chapter,
therefore, each of the incommunicable attributes of God is defined with a two-part
sentence. The first part defines the attribute under discussion, the second
part guards against misunderstanding by stating a balancing or opposite aspect
that relates to that attribute” (Systematic Theology, Grudem, 160).
God’s
independence is defined by Grudem in this way: God does not need us or the rest
of creation for anything, yet we and the rest of creation can glorify Him and
bring Him joy.
A.W.
Pink in, The Attributes of God, speaks to the same attribute, only he calls it
God’s solitariness. I shortened it to solitude in the title. Pink says, “His
attributes, as these are revealed in Holy Scripture, is something which very,
very few people in these degenerate times have attained unto, God is solitary
in His excellency” (Pink, 9). “Who is like Thee, O Lord, among the gods? Who is
like Thee, glorious in holiness, fearful in praises, doing wonders? (ex. 15: 11).
Most people don’t know that there are spiritual disciplines that need to be
practiced, Pink is talking about the discipline of meditating on God; in this
case God’s attributes.
The
scripture in multiple places teaches that God does not need any part of creation
to exist or any other reason.
1) “The
God who made the world and everything in it, being Lord of heaven and earth,
does not live in shrines made by man, nor is He served by human hands, as though
He needed anything since he himself gives to all men life and breath and
everything” (Acts 17:24-25).
2) “Who
has given to me that I should repay him? Whatever is under the whole heaven is
mine” (Job 41:11).
3) “every
beast of the forest is mine, the cattle on a thousand Hills. I know all the
birds of the air, and all that moves in the field is mine. If I were hungry, I
would not tell you; for the world and all that is in it is mine” (Ps. 50:
10-12).
There was a time before time that God
existed in his triune self. There was nothing else because it was before
anything had been created. This is an unimaginable period that we, as finite
humans, cannot imagine. God always was and always will be. If you believe that
the universe is trillions of years old. Take those trillions and multiply it by
trillions more and you will not be close, because God always was. He existed
this way in perfect bliss and harmony, in perfect love Sharing their glory with
each other in perfect triunity. There were no angels, no planets, no nothing. If
God had needs that could be fulfilled by
someone else then that would indicate that He was not the supreme being that he
is, there would have been a higher being, and there is not. We needy humans are
proof of this. He does not need us. There is nothing we can offer to make Him
better or worse. He is complete perfection in and of himself.
Having said all this, we can bring
Him joy and glorify His name with our lives. We can honor God Because He has
decreed it to be so. The whole world is seeking after self-worth. I am here to
tell you we have no self-worth of our own. Our self-worth is tied up in the
fact that God created us. We have worth because God decreed it to be so. Our
value will be found in the salvation that was wrought through Jesus Christ, The
Godman, all God, and all man together as one. He became our substitute and took
our punishment. He died and rose again and stands now at the right hand of the
Father as our advocate. This is the only place of self-worth; it’s the only
place to stand with meaning. God created all things, and He created us, our
value is to glorify Him and enjoy Him for eternity.
Oh wow, I didn't realize I could post a comment here! Ok, God is certainly unique and despite modern religion pulpit teachings, He does not need our money or anything else. He is alone among all beings and by definition, His will is good. If His will were different, it would still be the very definition of good as we are creations of His. Worth, self-worth. Big notion, first off how can we be worthy when our failures were the reason Jesus died? It seems to me that because He died by choice, He said to us we were worth the suffering and gave us worth in that act. Our worth is unquestionable because God said it was true. "For while we were yet sinners, Christ died for us". Personally, I don't need to seek self-worth from anything else, though I find myself doing it regardless from time to time. For me fear of man only goes away through grace, and in some circumstances I don't find any connection to the grace I've been given. Other times, through grace, I am free of fear. What are we to God that He would send His son to die? More than we are to ourselves. Faith includes finding our worth in the gospel and realizing the value God gave us. You and I are valuable, worthy, and precious. Not because we made ourselves those things, but because the Creator did and then affirmed that value through the Son. Living that sense of value through faith and in grace is our duty. Finding it in the praise of others isn't Godly at all. Just some thoughts. There's more in your post to unpack, but Solitary Independence, and Self-worth seemed the biggest points. Thank you for the message. Be blessed.
ReplyDeleteAmen and thank you for the comments.
ReplyDeletePat,
ReplyDeleteI appreciate your writing. I am letting you know that I am following you and will read to provide whatever encouragement/criticism needed. So far, everything is sound and a pleasure to read. It seems you are digesting well the rich study that you are having. Keep it up! May the Lord enrich both you and your readers!
Thank you for your encouragement.
ReplyDelete